FEAST OF THE HOLY FAMILY (Yr.
C)
Sermon preached in the Church of All Saints, New Eltham
at Parish Mass on Sunday, 30th December, 2012
All- holy God,
you wonderfully created us in your own image
and yet more wonderfully restored us
through your Son, Jesus Christ;
Grant that, as he came to share in our humanity,
so we may share the life of his Divinity. Amen.
X
INTRODUCTION
Christmas is a time to enjoy traditions and celebrate the
wonder of life. Families gather, food is
shared, presents given and – hopefully – received. And then we settle down and watch television,
that medium by which we are offered the sublime - and the appalling.
At a time when we celebrate the goodness and graciousness of
God and seek to spread the message of peace and goodwill, it seems the media
can’t stand too much of that. Comedy, in
particular, has moved a long way from Morecambe and Wise: this year, for
example, the BBC thought we needed two episodes of Mrs Brown’s Boys. For those who don’t know her character, she
is – and I quote from the BBC website – ‘a foul-mouthed Irish mammy … played by
a 57-year-old man.’
Actors like Brendan O’Connell ‘put on’ characters as we
might put on a new set of clothes. Today
we heard St. Paul telling the Colossians: “clothe yourselves with compassion,
kindness, humility, meekness, and patience. Bear with one another and, if
anyone has a complaint against another, forgive each other; just as the Lord
has forgiven you, so you also must forgive.”
All that was in the context of a Baptism sermon in which
Paul reminded his hearers to change their lives because they had ‘stripped off
the old self with its practices and have clothed yourselves with the new self,
which is being renewed in knowledge according to the image of its creator.’ It would seem that’s a step too far for Mrs.
Brown and those to whom her character appeals.
THE HIDDEN LIFE OF
CHRIST
Of course she was a beautiful baby once and I doubt her
parents ever guessed the kind of character she would become. Today’s gospel tells of how the parents of
Jesus worried as to what was becoming of him.
No parent can know what future awaits his or her child. All they can do is give the best preparation for
life that they can and support their child as they move into their future.
The gospels tell us little of those years. We have some infancy stories and then, except
for these few verses penned by Luke, we know nothing of Jesus’
adolescence. Two days ago he was a baby,
now he is a boy as Luke portrays an event that shows Jesus’ developing apart
from his parents influence.
Luke’s gospel has many layers. He wasn’t just writing stories – he was
writing a gospel and includes information that will highlight what he is
seeking to get across. So, in our passage
today Jesus went missing for three days.
Not one, or two – or four, but three days. Three days are important in this gospel:
Christ was in the grave for three days, the temple was supposed to be destroyed
and rebuilt in three days, and Jonah was in the belly of the whale for three
days. Luke knew the way he was going to
use the concept of “three days” later in the gospel.
Then there’s the matter of the setting of the event in the
Temple. This temple in Jerusalem will be
significant in the future life of Jesus.
When he comes back as an adult, he will cleanse the temple of the
money-changers, teach and argue there at length.
For those who heard this account for the first time the effect would
have been something like – “Hey, this boy’s advanced for his age! Was he another of those child-genius’? He’s clearly someone special.” No wonder his mother told him that he was
causing them “great anxiety”. “Why have
you treated us like this?” she explodes on finding him: something, I guess,
most parents say to their children at times.
Certainly my mother did! So Mary, like all mothers, stores up these
events in her heart to reflect upon as the years go by.
Yet on another level what Luke is doing is to build up the
picture of an ordinary boy developing his gifts, abilities and skills, probing
into important life-questions and expanding his understanding.
RESTORING THE IMAGE
OF GOD WITHIN US
Now there are some people who believe that Jesus was so
divine that he was hardly human. And
some parents think their child can do no wrong.
But both views are misleading.
Our faith teaches us that Jesus was fully human. Indeed, to be fully human meant that he had
(as St. Paul wrote to the Philippians) ‘emptied himself (of his Godhead … and
was) born in human likeness’ (2:6/7).
He was ‘just like us’ and had to mature into his humanity,
just as we need to. To be fully human
means that we don’t know all the answers but, in order to grow and mature, we
need to be open to fresh insights. Jesus
questioned, explored, discussed; had flashes of insight and moments of doubt
and confusion. And that went on
throughout his life. His boyhood years
clearly taught him the value and necessity of continuing to grow in
wisdom. It’s only when we stop wanting
to explore that we begin to die.
What, then, of us? In
the concluding Prayer at Mass this morning we shall pray that God,
‘who wonderfully created us in (his) own image
and yet more wonderfully restored us
through (his) Son, Jesus Christ;
may enable us to share the life of his Divinity
as he came to share in our humanity.’
Acknowledging our humanity and recognising our potential for
divinity, it asks that in sharing more deeply in the life of Jesus God will
restore within us his image. Jesus began
that quest from his youth: he desired to have his life moulded by God. Our lives have damaged and wounded that image
yet we still have the potential for it to develop. When Brendan O’Connell ‘puts on’ Mrs. Brown
we are appalled by the way in which life has led her into becoming a
foul-mouthed, graceless old woman. In a
real sense she represents ‘unredeemed humanity’. We, on the other hand, have the opportunity
to continue to be restored into the likeness of Christ whose humanity reveals
the glory for which we are all created.
Today we stand at the end of an old year and the beginning
of the new. No doubt some of us will
make New Year’s Resolutions – and promptly break them! Yet we do so because we realise that we could
be better than we are and want to ‘do’ something that will help us become who
we might be.
At each Mass, as water and wine are mixed together in the
chalice, the priest quietly prays: ‘By
the mystery of this water and wine may we come to share in the divinity of
Christ, who humbled himself to share in our humanity’, a prayer rooted in
our opening Collect today and based on the teaching that as God entered
humanity in the Incarnation, so he made it possible for us to become one in His
Divinity. And that, if you like, should
be our New Year’s resolution: to desire union with God that our human nature
might be transformed into that which God created it for.
We may no longer be at the threshold of life and will have
made many mistakes through our journey.
Clearly Mrs. Brown is not bothered by the thought that she might need to
change. As far as she is concerned she
is OK. But God says to us – ‘I love you and you can change.’ For us the possibility of being re-made lies at the heart of
our Faith and is God’s gift to us in Christ for this New Year – and every
year. There’s a poem attributed to Sir Francis Drake I’d like to
offer you for the New Year:
Disturb us, O Lord
Disturb us, O Lord
when we are too
well-pleased with ourselves
when our dreams have come true
when our dreams have come true
because we dreamed too
little,
because we sailed too close to the shore.
because we sailed too close to the shore.
Disturb us, O Lord
when with the
abundance of things we possess,
we have lost our thirst for the water of life
when, having fallen in love with time,
we have ceased to dream of eternity
and in our efforts to build a new earth,
we have allowed our vision of Heaven to grow dim.
we have lost our thirst for the water of life
when, having fallen in love with time,
we have ceased to dream of eternity
and in our efforts to build a new earth,
we have allowed our vision of Heaven to grow dim.
Stir us, O Lord
to dare more boldly,
to venture into wider seas
where storms show Thy mastery,
where losing sight of land, we shall find the stars.
where storms show Thy mastery,
where losing sight of land, we shall find the stars.
In the name of Him
who pushed back the
horizons of our hopes
and invited the brave to follow.
and invited the brave to follow.
Amen
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