SERMON FOR FIRST SUNDAY IN ADVENT 2019

Preached at the Church of St. John the Baptist, Eltham

at Parish Mass on December 1st, 2019

 ‘Salvation is nearer to us now

than when we became believers.’

X

INTRODUCTION

So, once again, we begin the Season of Advent – four weeks of waiting and preparing to celebrate the enfleshment – the in-breaking of God – into our world.  Each year we return to this theme, and those of us who’ve celebrated this event many times may wonder at the way it all comes round again so quickly.  Is there anything more one can say or anything more to experience?

Well, yes, of course there is.  Until we welcome Jesus when he returns; until we see him face to face; until we know him and greet him as our saviour; until we realise him in everyone we encounter; until our hearts have become His home we need these weeks to reflect on how we will respond to his coming.

This year it’s Matthew whose writings announce this new Year of Grace; whose Gospel will open to us the mysteries of Christ throughout Ordinary Time.  The writer may have been that tax collector whom Jesus called, but we cannot know for sure.  Many see in his writings the hand of a thinker aware of the debates within Judaism in the period when he wrote – possibly between AD 80 and 100 – who wanted to present the person of Jesus as the fulfilment of His religion.  Jesus is the one in whom the Reign of God reveals itself – the one whom the prophet Isaiah spoke about: O house of Jacob come; let us walk in the light of the Lord! (Is.2:5)  Certainly, his gospel gives us far more of the words of Jesus than any of the others and someone called Papias (c.60 - 163 AD), one of the earliest Church historians, records that "Matthew collected the sayings of Jesus in the Hebrew tongue."  What, then, of today’s gospel reading as we begin this new year? 

THE COMING OF MESSIAH

Well, firstly it recounts the way Jesus reflected on the end of the old world with the coming of the Messiah, the anointed one, who would herald a new order.   Reading through this passage takes me back to walking on the Mt. of Olives in Jerusalem and looking out over the Dome of the Rock and the Old City. 

It’s a remarkable sight made the more startling by the fact that the best view is from the vast Jewish cemetery on the eastern slopes of the Kidron Valley, facing an equally enormous Muslim cemetery on the other side.  And the reason why these cemeteries exist is because both Jews and Muslims share the same faith – the faith that we, Christians, also proclaim – that the Messiah will return to Jerusalem to begin this new world order.  It’s something we affirm each time we recite the Creed – the ‘official’ statement of our Christian Faith: ‘He will come again in glory to judge the living and the dead, and his kingdom will have no end.’

Now I realise how the question of our being judged can raise problems.  Most of us don’t like being judged, and some (often the same people) are quick to judge others.  Yet the great religions of Judaism, Christianity and Islam all affirm that there will be a judgement at the end of time.  And whilst it may be uncomfortable to have to include this as a statement of Faith, it’s nonetheless a corrective to that thinking which speaks of rights and not responsibilities; where many feel they can ‘get away’ with lying, misrepresentation and wrong-doing without recognising that there’s a price that will have to be paid.  When, in what is being called a ‘Post-truth’ society, some believe they have a right to stir up fear and hatred without bothering with the consequences which often means suffering for others.  In the end it’s only Satan, the master of deceit, who benefits.  So, at this time of discerning for whom we should elect to parliament, the honesty, truthfulness and integrity of candidates must inform our choice.

THE JUDGEMENT OF GOD

Now one of the great traditions of Advent is to consider what are known as the ‘Four last Things’ – Death, Judgement, Heaven and Hell - as we prepare for the coming of the Christ.  Whilst for many this pre-Christmas season is about the fripperies of it all – chocolate Advent calendars, putting up the decorations and buying the presents – the Church asks us to consider the real consequence of the advent of God among us.  These four weeks are meant to be a kind of ‘wake-up’ call; a time when we take stock of our lives and consider how we would respond when we meet God face to face.  How, as we encounter a new day, we might cloth ourselves in the garments of Christ.  And then how we would react to having our lives laid out before him. 

And none of us have lived blameless lives.  None.  So Advent, like Lent, is a season for repentance (which is why the colour of the season is purple) and why we are urged to make our Confession as we prepare to welcome Christ.  I mentioned that last week because the Sacrament of Confession is one many Anglicans ignore but which is a real means of deepening our relationship with God – and offers a corrective to the way we can ignore our sinfulness – it is a means of cleansing our lives and starting again each time we seek absolution.

THE JUSTICE OF GOD

But lest we consider the One before whom we kneel for forgiveness is a stern, condemning judge we need to remember that His nature is to be merciful and compassionate.  I ‘ve come to realise that this matter of judgement is for my good – that God wants me to see myself as I truly am so I can face up to the truth of myself.  And, in so doing, seek to be remade and re-clothed in those garments which will help me to live in the light of Christ – the armour of light, as S. Paul says.  That’s something which makes Christianity unattractive for some, for the coming of God in human form is to enable us to be remade in His image and likeness.  ‘O God, you search me out and know me’ wrote the psalmist.  God searches us out to ‘find’ us – help us become the real person we are being created to become.

I have always been saddened by the knowledge that not everyone wants to grow up.  Growth, as we all know, means change, yet some have stopped growing.  They have become trapped – and that applies to Christians as well.  Too many of us have settled for less than God wants for us.  So to all of us Paul says those words: ‘now is the moment for you to wake out of sleep.  For salvation is nearer to (you) now than when you first became (a) believer.’ 

But salvation, of course, depends on our realising that we need to be saved – saved from our past and present errors, saved from settling for less than we can be; saved from our tendencies to turn from light and life.  Saved from sin, our turning from God.  Salvation is what God offers us through the coming of the babe of Bethlehem, who is also our Judge.  As a priest I once knew said in a sermon:

“Judgement is not so much something that happens in the future, but rather something that happens all the time.  In S. John’s Gospel Jesus says: ‘this is judgement, that he light has come into the world, and men loved darkness rather than light because their deeds were evil.So, in our heart of hearts, we know we judge ourselves daily by the choices we make;   one way or another we all choose between light and darkness, good and evil, love and selfishness.  Day by day these may well seem very small choices of no great significance, but by these choices we build up our personal histories and we choose which side was shall take at the end of the day.  Ultimately we are built up or diminished by these apparently insignificant choices.”  

Soon we will be attending to the message of your heavenly Patron who, recognising that God’s coming was close, cried: ‘Repent, for the Kingdom of God is at hand!’  The message is the same; we need to turn around and face the light of God, our merciful judge, that is constantly shining upon us.  Need to turn around – repent - and confess our sins to the One who is all-merciful.  And then to wrap ourselves up in the clothing of Christ so that we can say, with S. Paul:

‘it is no longer I who live but Christ who lives in me.’ (Gal.2:19f)

For at the end of this year, as the leaves fall and the frost creeps over the land, we're invited to awaken to the coming of Christ.

He will come like last leaf’s fall.
One night when the November wind
has flayed the trees to bone, and earth
wakes choking on the mould,
the soft shroud’s folding.

He will come like frost.
One morning when the shrinking earth
opens on mist, to find itself
arrested in the net
of alien, sword-set beauty.

He will come like dark.
One evening when the bursting red
December sun draws up the sheet
and penny-masks its eye to yield
the star-snowed fields of sky.

He will come, will come,
will come like crying in the night,
like blood, like breaking,
as the earth writhes to toss him free.
He will come like child.

– Bp. Rowan Williams, An Advent Meditation

JUDGED BY LOVE

33rd SUNDAY IN ORDINARY (Yr. B)

Sermon preached in the Church of S. Mary, Lewisham

on Sunday, 18^th November, 2012

(Parish Mass and Baptism)

Stay awake, because you do not know

when the master of the house is coming,

evening, midnight, cockcrow or dawn;

if he comes unexpectedly,

he must not find you asleep.

And what I am saying to you I say to all:  Stay awake!' (Mk.13:35/36 NJB)

X

INTRODUCTION         

“It’s not fair!” cried Emily as her mother took the toy from her and gave it to her brother.  “It’s not fair!!”  Her mother bit her lip. “No, darling” she replied,” life isn’t, and you need to learn that” as she reflected on the way her husband had just lost his job for no fault of his own.  Life isn’t always fair. 

 Today, as we move towards Advent, our attention is directed towards the Kingdom of God and the Judgement that awaits all.  And it seems a pretty stark future, hardly something to look forward to, rather something to fear.   We can readily picture the Son of Man coming in clouds with great power and glory to gather the elect and might wonder, what will happen to me? 

Central to Christian faith is this matter of Judgement, and we can be excused if that reading, like others, conjures up a picture of God as a stern judge God all too ready to condemn.  Will he be fair?  Or does my deep-seated sense of guilt make me fear the consequences of judgement?  As we come to admit Gabriela to the church through baptism her parents and godparents may be forgiven for wondering at all this talk about judgement.  But it’s a healthy reminder that Christianity takes sin seriously and maintains that there will be a final show-down when the consequences of our actions will be made clear.  But all this talk of judgement needs to be set in the context of a judge who loved us so much that he entered into our human condition and regardless of all that He suffered, still loves us and does not want anyone to perish forever.  When Emily had the toy taken from her, she may have wished all kinds of terrible things might happen to her brother, but Emily is not God! 

JUDGEMENT AND THE LOVE OF GOD

It was the great Carmelite, St. John of the Cross, who stated that: “In the evening of life we will be judged on love alone”

So what is this love by which we shall be judged?  What is love?  Is it, as one child said, “when a girl puts on perfume and a boy puts on aftershave and they go out and smell each other.”  It is, of course, impossible to exhaust the meaning of love which, as the song says, is ‘a many splendored thing.’  We could say it’s creative, gives meaning to life, enables us to reach our full potential and still have only touched it’s surface.  Thomas Merton said:  “Man's greatest dignity, his most essential and peculiar power, the most intimate secret of his humanity is his capacity to love.” 

Those four letters create a word that cannot be defined, for definitions limit meaning.  There are, of course, many forms of love.  So often, when we use sing about or write poems concerning love, it’s what might be called ‘romantic’ version that takes our attention.  Yet romantic love is but one form of love. 

One of the greatest books written by C. S. Lewis, author of ‘The Lion, the Witch and the Wardrobe’, was ‘The Four Loves’.   Lewis was a great Christian thinker and, in that book, explores aspects of love.  Recognising that this one word has to cover so many things he focused into four: Affection, Friendship, Eros and Charity (or Agape).    The first three, Lewis said, can be seen as natural, or "creation" loves.   The fourth, Charity, or Agape, is the love of God and takes pre-eminence over the first three, bringing them to their fullest expression.  St. John says: ‘God is Love’ and, in doing so, defines the eternal nature of the One who will judge us.  

"Love's proper place”, said Lewis, “is to God himself.  To love at all involves risk of heartache, but far better this than to lock up our hearts in a coffin where they grow cold and hard, irredeemable.”  Perhaps we could say that one of the purposes of love is to enable us to plumb the depths of what it means to be human – and still to ache for more. 

Another writer, Paul Tillich, spoke of love as the moving power of life that drives everything that is towards everything else that is.  It’s in this drive and possible encounter, between our desire to open our hearts to the power of love and the eternal flow of divine love that its meaning is to be found.  

Perhaps Dame Julian of Norwich best explained this when she wrote of God’s revelation of Himself: ‘Thus I was taught’ she wrote, ‘that love was our Lord's meaning. And I saw quite clearly in this and in all, that before God made us, he loved us, which love was never slaked nor ever shall be.  And in this love he has done all his work, and in this love he has made all things profitable to us.  And in this love our life is everlasting.  In our creation we had a beginning.  But the love wherein he made us was in him with no beginning.  And all this shall be seen in God without end ...’

CONCLUSION

Over the coming weeks we are preparing for what one carol declares: Love came down at Christmass.  Here the mystery of Love is revealed in the life and death of one man.  Yet,

‘… how can we,

                                      Loving so little,

Fettered by knowledge,

Believe in such excessive love?’

Only in the heart of a lover can this belief be found.  Sometimes a child recognises its power and meaning:  "When my grandmother got arthritis,” wrote one, “she couldn't bend over and paint her toenails anymore.  So my grandfather does it for her all the time, even when his hands got arthritis too.  That's love."  Sometimes, like Emily, we need to learn the meaning of love.

It is in this very short life that we work out our eternal salvation.  Every day presents us with new opportunities to grow in love; in our families, our places of work, and amongst all whom we meet, if we ask God to use us to spread His eternal love.  

Jesus invites us to be his hands and feet and to express our love for him by loving and helping those He puts in our path.  On our own we may not be able to do much, but if we try to walk with God each day, His grace will be enough to help us to help others.   For how can we say we love the God whom we cannot see, if we do not love our neighbour whom we can see.  Jesus at one point tells us that He counts as done, or not done, to him what we do or neglect to do for those who need our love and care. Christ is a King who cares deeply about us, His subjects, and He sees in each of us another like himself, for we are created in his image and likeness.  And He tells us another way to avoid judgement: “Judge not, and you will not be judged” (Lk 6:37).  Judgement is God's right, not ours.

The power and potential of love is limitless to those who are willing to embrace, and be embraced, by it.  It is to be found in the eyes of a baby and in the music of Mozart.  It is not to be understood, but contemplated.  In being touched by it we participate in the cosmic celebration of "the love which moves the sun and stars."  (Dante’s ‘Paradiso’)

Someday,

after mastering

the wind, the waves,

the tides and gravity,

we shall harness for God

the energies of love,

and then,

for the second time

in the history of the world,

we shall discover fire.

(Teilhard de Chardin SJ)

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