If we
really believe in (our Lord’s) coming in the Blessed Sacrament, we shall learn
to rest in His coming a good deal more. Do
you think that when He comes He does not come to stay and will leave us, and
that we must be hurrying back to the altar again and again in order to be sure
of having Him in our hearts? It is to me
the greatest possible privilege to say Mass daily … but I often have to go
without saying Mass for a day or two, and … if illness or obedience take that
away from me I know very well that the Presence which I have received will
never leave me except I sin wilfully.
It must
have been very hard for S. John the Baptist who loved our Lord so tenderly to
go right away from our Lord’s presence at Nazareth, and live all those years in
the wilderness, but you see he knew that it if it was our Lord’s will that he
should live apart from His visible Presence on earth, he would gain a greater
nearness to the spiritual, invisible, Real Presence in the wilderness.
You say,
‘It would be terrible not to take one’s Communion daily.’ S. Francis was forty
days alone, and he did not make his Communion. S. Benedict was months without hearing Mass or
making his Communion. The saints of the Egyptian desert, who knew more about
our Lord than anyone, only had Mass on Sundays and Saint’s days.
There
are people who are saturated in Sacraments and don't know God. They don't want more grace: they want to learn
to use grace.
S. Paul
the Hermit only made one Communion in his whole life S. Antony, S. Bernard, S.
Bruno, S. Francis all had their periods when they were deprived of the Sacraments. S. John of the Cross went months without his Communion
when he was imprisoned by the bad monks at his monastery, and during that
time he learned all his greatest knowledge.
The
thing is to put first is the will of Jesus and the love of Jesus, and not the
consolation of the Presence of Jesus.
I have
learnt to know that it is very possible to go to Mass daily and not to go to
Jesus at all interiorly, and to go to confession weekly and never to repent.
It all comes from a want of interior
silence and detachment, and as the natural comes before the spiritual and the
exterior in a measure before the interior, you must get an exterior silence and
an exterior detachment before you can have any idea how it is with your soul. … there is no such thing as a daily Mass with
God. It is an everlasting Sacrifice, and
if we are true to our Communions we are always in the attitude of those who are
assisting at the everlasting Sacrifice.
The Caldey Brothers in their beginning had to go weeks sometimes without a Mass, I am almost absolutely sure. Certainly I know they took that risk in order to gain the essential silence and separation.
The Caldey Brothers in their beginning had to go weeks sometimes without a Mass, I am almost absolutely sure. Certainly I know they took that risk in order to gain the essential silence and separation.
From: The Life and Letters of Father
Andrew SDC, ed. Kathleen E. Burne, Mowbray, London, 1948, p.109f
(Emboldened texts by J-FF)
(Emboldened texts by J-FF)
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