‘The
practice of Christian meditative Recollection eventually shifts into what (Evelyn)
Underhill calls the prayer of Quiet, as the subject eventually stops the willed
concentration on the object of Recollection and simply rests passively within
this deep inner consciousness, free of all sensory and cognitive attachments. Although Underhill speaks theologically of this condition as an awareness
of the soul’s unity with its ground or ‘Pure Being’, she describes it as
‘an almost complete suspension of the reflective powers’ that leads to
a radically passive condition that mystics have called in negatively
descriptive language ‘ecstatic deprivation’, ‘nothingness’, ‘utter stillness’,
‘Interior Silence’, or ‘emptiness’. This altered state of consciousness is
a kind of consciousness-purity that is not properly describable and is
best characterized by silence. Although quite positively affective, mystics
speak of the ‘naked orison’ or ‘divine dark’ of this state of consciousness
purity, in contrast to the normal busy activities of the sensory-cognitive
intentional mind.’
SOME CHRISTIAN-BUDDHIST PARALLELS
by Michael Stoeber
https://philarchive.org/archive/STOEPA-3v1
https://philarchive.org/archive/STOEPA-3v1
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